A Unit of the Joint Logistic Support Force Strictly Enforces "Discipline at the Tip of the Tongue"
A Unit of the Joint Logistic Support Force Strictly Enforces "Discipline at the Tip of the Tongue" —— Eating from the Same Pot, a Clean Breeze Sweeps In
■ Han Yutang, Xiao Qian, PLA Daily Reporter Sun Xingwei
Introduction
How much weight can a meal carry?
In the eyes of the leading cadres of a certain unit of the Joint Logistic Support Force, it is not merely three meals a day to replenish energy — it is also a mirror reflecting work style, and a ruler measuring discipline.
From once racking their brains to "entertain" inspection work groups, to "eating from the same pot" now becoming an iron rule; from treating the "small private kitchen" (小锅灶) as unremarkable, to officers and soldiers sharing the same serving ladle; from "personal favors" (人情往来) consuming working energy, to the clean breeze of "going by the rules" sweeping in — the officers and soldiers of this unit have felt, at an ordinary dining table, that discipline is iron: only by holding discipline in awe and strictly observing rules can the unit maintain a clean and upright atmosphere, and can combat effectiveness become truly solid.
In the height of summer, a work group from the headquarters of a certain unit of the Joint Logistic Support Force went to a grassroots unit to conduct research. At lunchtime, the leader heading the work group and several headquarters cadres walked into the canteen, voluntarily scanned the code to pay their meal fees, then picked up their trays and joined the officers and soldiers in the queue to collect their food.
They found an empty table and sat down, eating while exchanging thoughts on the morning's research — the atmosphere was relaxed and lively.
Turn the clock back, and the dining tables in grassroots unit canteens once presented an entirely different scene —
In those days, whenever a higher-level work group came down for inspection or research, grassroots units, in order to leave a better impression, would often make something extra of the food.
The waters near the garrison were clear and the fish were plump; the hills yielded an abundance of fresh wild vegetables. These seasonal delicacies from nature required no additional expenditure from the mess budget, neither harmed the interests of the officers and soldiers, and yet allowed the leaders to enjoy something fresh — and so they became the "standard supplementary fare" (加餐标配) for entertaining work groups.
On one occasion, when two carefully prepared specialty dishes were brought to the table, a leader set down his chopsticks and asked: "Do the soldiers have these two dishes on their tables at lunch today?" The room fell instantly silent. The two dishes were then taken away.
Some people grumbled inwardly — it was just two dishes, and they hadn't cost anything; there was no need to make such a fuss. But the Party committee leadership took the matter to a Party committee meeting for serious analysis: adding two local dishes when a leader visits, setting up a small private kitchen when a work group arrives — such extra fare imperceptibly establishes the unhealthy orientation of "leading cadres receiving special treatment."
After deep reflection, they came to recognize further that while this unhealthy work style manifested at the grassroots level, its roots lay in the headquarters. A member of the Party committee standing committee frankly acknowledged that only if the headquarters takes the lead in firmly stopping the culture of ingratiation can the grassroots stop spending their energy on "entertaining."
In conjunction with deepening political rectification training (深化政治整训), the unit's Party committee used the halting of "specialty dishes" as an entry point to strictly clarify disciplinary rules, explicitly stipulating that inspection and research visits must not disrupt the grassroots unit's normal rhythm, require no special arrangements, require no personnel escorts, and must not schedule unrelated activities. Party organizations at all levels launched discussions and analysis around the question of "for whom do we serve as soldiers, for whom do we serve," discarding the erroneous notion of "treating leaders' satisfaction as the standard and reception standards as a measure of achievement."
It is easy to stop work-style problems that are visible; rooting out the erroneous thinking of "seeking special treatment" is not the work of a single day. For a period, a more concealed form of "special treatment" quietly raised its head.
On one occasion, a headquarters work group went to a grassroots unit to conduct a random inspection. As lunchtime approached, the head of the cooking squad quietly instructed a soldier: "Set aside the best-looking dishes, stir-fry them separately in a small pot, and remember to plate them nicely."
When mealtime arrived, the work group members entered the canteen to find that a dining table had already been set in advance with several dishes — stir-fried tomato and egg, pork with garlic shoots, and red-braised pork — each dish plated with care and visually appealing, accompanied by several small plates of refreshing pickled vegetables. Looking over at the soldiers queuing for their food nearby, their trays held the same dishes, but the presentation seemed somewhat inferior.
A work group member went into the back kitchen and found a soldier busy stir-frying at the stove. "Aren't all the dishes already out?" The soldier hemmed and hawed, saying this was being prepared for the leaders' table.
The work group immediately ordered a halt and reported the situation to the Party committee. After thorough investigation, the Party committee leadership recognized that this kind of hidden, mutated work-style problem was harder to detect than openly adding dishes, and more liable to lull people's thinking: the ingredients had not changed, the variety had not changed — it was only a difference in preparation and plating — yet it unmistakably transmitted the erroneous signal that "leading cadres are simply different."
"This is a new variant of bureaucratism (官僚主义), a new hidden risk of rule-breaking and disciplinary violation — we cannot turn a blind eye and allow this kind of work style to breed and spread." At the Party committee meeting, the leadership pointed directly to the root: some leading cadres felt that eating a little from the "small private kitchen" was harmless, and that if a grassroots unit did not arrange something "special" it had failed to show proper regard — the result could only be that they gradually relaxed their own standards, shed the constraints of discipline, and allowed power to go unchecked and behavior to go uncorrected.
The commanding officer of that grassroots unit, leading the group in reflecting on the problem, also came to recognize: in the past they had thought that as long as no additional mess funds were spent it did not count as a violation; now they understood that any differential treatment draws a gulf in the hearts of the officers and soldiers.
The loopholes must be closed through institutions, and the root of the disease must be pulled out through ideology. The unit's Party committee took a clear-cut stance and established hard rules, explicitly requiring that leading cadres conducting grassroots research and visits must observe the "Three Absolutes" (三个一律): absolutely no separate cooking, absolutely no differential dining, and absolutely no disguised preferential treatment. Grassroots units post QR codes in prominent locations in the canteen; leading cadres must scan the code and pay their meal fees before eating; canteen accounts are regularly publicized and subject to supervision by all officers and soldiers.
Not long ago, when a leader of the unit brought several headquarters cadres to a grassroots unit for research, he made a point of going to the canteen kitchen — first to inspect the quality of the officers' and soldiers' food, and second to check whether anyone was paying lip service while covertly arranging special treatment. "Whatever the officers and soldiers eat, we eat; however well the officers and soldiers eat, that is how well we eat," he earnestly instructed.
At that meal, leading cadres and soldiers shared the same ladle, stood in the same queue, and ate from the same pot. A company political instructor (指导员) said with feeling: "In the past, when leaders came for inspection and research, we always worried about failing to provide adequate hospitality. Now it's different — the leaders sit among us with their trays, everyone eats and talks together, and the soldiers dare to speak their minds. This meal — we ate it with a clear conscience!"
Reporter's Notes
The Chopsticks of "Special Treatment" Must Not Be Touched
■ Sun Xingwei
Do leading cadres queue together with soldiers, collect food together, and eat at the same table — or do they set up a separate kitchen and receive differential treatment? The difference in a single meal is in truth a mirror of work style and a question of Party character (党性之问). A certain unit of the Joint Logistic Support Force, through the tenacity of sustained governance over a single meal, has illuminated the boundaries of power, measured the calibration of discipline, and reflected the true color of Party character.
For Party member cadres, consciously and proactively eating from the same bowl as grassroots officers and soldiers means setting down the chopsticks of "special treatment" and taking up the guiding principle of strictly observing disciplinary rules and discarding the thinking of privilege. For the grassroots, no longer having to spend energy pondering how to "entertain" means setting down the burden of personal obligations and consolidating the fighting spirit (兵心士气) of observing rules and discipline and focusing single-mindedly on war. When the legal and disciplinary concept (法纪观念) of observing discipline and following rules takes ever deeper root in people's hearts, special treatment in any form will have nowhere to hide, and the scale in the hearts of officers and soldiers will naturally balance.
The power of rules lies in extending from a single point to the whole, drawing inferences from one instance to all others. Wherever rules are established, there is something to follow. "Rules at the tip of the tongue" (舌尖上的规矩) are only the starting point, by no means the endpoint. No special treatment in eating means the bottom line must also be held in the use of vehicles and housing; no fanfare of send-offs and receptions during inspection and research means assessments and evaluations must be fair and impartial; no bending of the rules in matters of treatment means the selection and appointment of personnel, the use of funds, and the allocation of resources can be more equitable and transparent. When "seeking special treatment" has nowhere to hide and "going by the rules" becomes habit, deepening political rectification training can move from paper into practice, from slogan into conscious action, and from a momentary change into an enduring achievement.